The Nagar Keertan was OK.
I'll list out both my negative and positive experiences and observations:
Positive:
- I don't expect much of most people, so whenever I saw someone singing Keertan, wearing proper BaaNaa or doing any sort of Sevaa, I was automatically impressed. NOTE: I'm not someone who gets upset with supposed "Pakhandis" wearing BaaNaa at Nagar Keertans, only because, to me, it shows some level of love for BaaNaa. (Only in the extreme situations of very dark-hearted people do I got offended)
- About 5% of the people actually sat behind the main float and one or two other floats and sung keertan for the majority of the Nagar Keertan. I was especially impressed with the younger people who took part in Keertan for extended periods of time.
- Having noticed that 5% of the sangat was actually taking part in Keertan, I did my part and spent about 5% of my time behind the main float singing keertan as well..... The keertan was really good.
- I saw this car that had big yellow letters glued to the top of its windshield, spelling K H A L I S T A N. I thought that was pretty cool. I saw other sights which were also promising, or at least they weren't depressing. For example, infront of the Punj Pyaaray, they still carried a Khalistan flag. I've heard of other areas where they don't do that anymore.
- I saw this kid from Edmonton, who had just finished moving to Surrey and he told me that he saw my picture on
Tapoban.org. First, I thought it was pretty cool for some teenage kid from Edmonton to read Tapoban.org and second, when I asked him if he regularly visits their site, he assumed I meant the Gurdvara instead of the website and answered that no, he had not, however he hoped he could because he thought "all the sarbloh" and other stuff was cool.
Negative:
- A few years ago, when much of the community was partially revitalized after the 300th anniversary of the Khalsa, as well as in response to the "dispute" regarding Tables and Chairs, turnout was noticeably higher. Turnout today was probably half of what it used to be. I say this is negative only because the people who didn't show up, did not stop coming because they thought the atmosphere was too social. They used to come because the atmosphere back then was more powerful, there was a deeper feeling of community unity and also because the Gurdvaras did a much better job of pushing the 300th anniversary of the Khalsa than they did with celebrating the 400th anniversary of Sri Guru Granth Sahib Jee.
- Naturally, if 5% were singing keertan, and if another 5% were doing some other sort of sevaa. 90% of the sangat was doing neither. I'm mostly included in the 90%, so I'm not trying to put down the large majority of people who did neither keertan or sevaa. This isn't an entirely bad thing. There are other purposes for nagar keertans. I met up with some people from my SSA (Sikh Students Association), we discussed events for the upcoming year including the theme for our January conference as well as the idea of having another mini-conference in November to commemorate the November 1984 riots. Keeping contacts with other Sikh Youths in the area is another good thing, you never know when you might need someone.