It was sad to see a few different online polls, all showing the public's seemingly strong disapproval of the Supreme Court's ruling yesterday, allowing Sikh students to wear the Kirpaan to school.
I spent most of my school years at Khalsa School, but I also spent a couple of years (Grades 11 and 12) at Magee Secondary School, a school that had at most, a half dozen Sikhs, none of whom (besides myself) were baptized or otherwise "orthodox" in their views. I always generally knew that Canada was the country that had the least racial problems in the world, but it was only at Magee that I grew to appreciate the teachers' and students' tolerance and lack of thought to religious or racial considerations when viewing their students and classmates. (And it's not like I went to some far-left school either, in our mock election held at the same time as the 2000 Federal Election, my school voted for the Canadian Alliance.)
I wore a big kirpaan to school everyday; it was worn on the outside too. No one cared because no one saw it as an offensive or aggressive weapon. Everyone with half a brain knew that it was obviously a religious symbol. I remember the school principal asking me about it once, he had absolutely no problem with it once I explained its religious significance and how it was simply not an option to part with it, even for a moment. And so I wore it. Besides a few people commenting on how cool it looked, barely anyone even mentioned it.
I don't think people realize the significance of the kirpaan and how important it actually is. Everyone who wears one, wears it due to a sincere religious belief. This is a politicized way of getting my point across, but often a friend of mine asks me silly theoretical questions like: "If Stephen Harper did so and so, would you still vote for the Conservatives?" And usually, I say "yeah, I probably still would" or "no, then I'd probably vote for the Greens or not vote at all", I answer his questions simply because they're hypotheticals and not because I think many, if any of them are at all likely to happen. Anyways, that friend of mine asked me again yesterday, "What if Stephen Harper invoked the nothwithstanding clause on this like some crazy right-wingers are suggesting in the feedback portion of that news article?" And I responded that while I'm completely certain he would do no such thing, but if he did do such a thing, I said that not only would I not vote Conservative, I would have to vote Liberal.
Taxes, spending, corruption, etc. - all of that is secondary to matters of dignity, matters of self-respect. No self-respecting baptized Sikh would ever agree to removing his kirpaan, as if he or she was some sort of irresponsible threat to his or her fellow classmates.
The Toronto Star had a good editorial up about the decision in today's paper, however, I would change the title of the editorial to "A ruling for fairness":
A ruling for tolerance
Mar. 3, 2006. 01:00 AM
For nearly five years, Gurbaj Singh has argued that he has a legal right under religious freedom to wear a ceremonial dagger to school.
The Supreme Court of Canada now agrees with him.
In a unanimous 8-0 decision yesterday, the top court sided with Singh, now 17, that a Montreal school board went too far in banning his wearing of a Sikh kirpan, stating that it is an infringement on religious freedom that "cannot be justified" under the Charter of Rights.
The school board claimed it was concerned about student safety.
The ruling is significant because it could impact other disputes, such as the ban at some schools on the traditional Muslim head scarf for women.
The kirpan is one of five sacred symbols of faith worn by all who are initiated. Orthodox Sikhs, such as Singh, must always wear a kirpan, according to their religion. Orthodox Sikhs comprise about 10 per cent of the 250,000 Sikhs in Canada.
In the judgment, Justice Louise Charron wrote that "religious tolerance is a very important value of Canadian society." She added that a "total prohibition against wearing kirpans to school undermines the value of this religious symbol and sends the message that some religious practices do not merit the same protection as others."
The court concluded Singh "genuinely believes" he would not be honouring his faith if he wears a wooden or plastic kirpan in place of a metal one. It also noted there is no evidence of any violent incidents with a ceremonial dagger in a school.
But the Supreme Court also sounded a wise note of caution by saying it was not unreasonable that restrictions be put on the wearing of the kirpan, such as limiting the length or ensuring it was sheathed and secured under clothes.
Such conditions are acceptable to most of Canada's orthodox Sikhs and are already in effect in schools in Ontario and several other provinces.
Such sensible rules should ease concerns of parents who believe that allowing kirpans into schools represents a danger for their children.
This ruling should not be viewed, as some might suggest, as one that allows Sikhs to force their religious beliefs on other Canadians.
Rather, it should be considered as an opportunity to show tolerance and respect, qualities that make this country a shining example for people around the globe.