Then what's the point really?
I found Michael Ignatieff's entry into the Liberal leadership race to be interesting not because of his prescription for the country or because of any of his policy ideas (all very tired and boring), but because of his academic writings on nationalism and particularly his dissecting of nationalist aspirations and dreams. In any case, his scholarly (and even real world) experience with nationalism will have trouble applying to nationalism in Quebec.
As Laurent Moss notes, nationalism in Quebec is no longer based on French heritage or much of anything to do with a shared ancestry or a shared cultural heritage. Instead, it is based on supposed economic and fiscal grievances, such as complaints about Quebec not getting its fair share of federal transfers. In an effort to appeal to non-Francophones, the sovereignty movement has given up on most of their traditional appeals. In effect, a sovereign Quebec would be identical to the Canada that it had just separated from.
Naturally, instead of the more romantic approach of wanting to be the "French speaking people of North America" in their own country, Quebec's sovereignty movement can no longer be fueled by the same passion that existed before all of the politically correct arguments came to be used by sovereigntist leaders.
As politically correct attitudes (i.e. wanting sovereignty to be based upon something that is "solely civic, territorial, multicultural and pluralistic") spread across the globe to some degree, nationalist movements will continue to die, at least in terms of what real nationalism means.
Even the arguments for Sikh nationalism in Punjab follow along the lines of western PC thinking: A Sikh state would be a completely secular state, there would be no discrimination between Sikhs and non-Sikhs and so on. Of course it would be against Sikh teachings to coerse any non-Sikh into following the Sikh lifestyle but that in itself somewhat defeats the purpose of a "Sikh state". This is why I don't envision a Sikh state to really be a "state" at all. My vision of a Sikh state (something that I can't imagine for decades, at least) is a vision of a sort of anti-state, a sort of anarcho-libertarian paradise, where there's really no government at all.
As Laurent Moss notes, nationalism in Quebec is no longer based on French heritage or much of anything to do with a shared ancestry or a shared cultural heritage. Instead, it is based on supposed economic and fiscal grievances, such as complaints about Quebec not getting its fair share of federal transfers. In an effort to appeal to non-Francophones, the sovereignty movement has given up on most of their traditional appeals. In effect, a sovereign Quebec would be identical to the Canada that it had just separated from.
Naturally, instead of the more romantic approach of wanting to be the "French speaking people of North America" in their own country, Quebec's sovereignty movement can no longer be fueled by the same passion that existed before all of the politically correct arguments came to be used by sovereigntist leaders.
As politically correct attitudes (i.e. wanting sovereignty to be based upon something that is "solely civic, territorial, multicultural and pluralistic") spread across the globe to some degree, nationalist movements will continue to die, at least in terms of what real nationalism means.
Even the arguments for Sikh nationalism in Punjab follow along the lines of western PC thinking: A Sikh state would be a completely secular state, there would be no discrimination between Sikhs and non-Sikhs and so on. Of course it would be against Sikh teachings to coerse any non-Sikh into following the Sikh lifestyle but that in itself somewhat defeats the purpose of a "Sikh state". This is why I don't envision a Sikh state to really be a "state" at all. My vision of a Sikh state (something that I can't imagine for decades, at least) is a vision of a sort of anti-state, a sort of anarcho-libertarian paradise, where there's really no government at all.
